JUSTICE

"Justice - Proudhon says - is unbreakable measure of all human actions." For all bezvlastnicheski justice theorists is a starting point, foundation of public buildings. In his book "Studies on justice policy and its influence on general virtue and happiness" that sets bezvlastnicheski ideas coming out shortly after the French Revolution, William Godwin wrote: "Justice incorporates all moral obligations ... Universal justice and mutual benefit unite people more strongly than any parchment signed and sealed. " As for Proudhon, no work in which justice does not constitute a leitmotif of his thought, and besides, he has devoted three bulky volumes of "Justice in the revolution in church." Bakunin believed even "human justice only recognized by us." Kropotkin, who crowned his life with a capital work on the moral teachings of all time - "Ethics," an immortal formula of morality as follows: "Without equality there is no justice, no justice, no morality."

Beyond all dispute is that justice is one of the main and most important principles of anarchy. Its importance is crucial to all other principles, it is a "measure" as Proudhon said.

But what is justice? Justice is the identification of myself with others. Justice means putting yourself in the position of others, to "get into their skin," to put a sign of equality between ourselves and them, and what you want for yourself, you turn it into a rule that obliges you to do the same way with others. This is the rule at the heart of all religions known to us by Christianity - as a rule simple and as understandable to everyone, but since hardly relevant: "Do not do to others what others do not want you to do." Kropotkin stated it even better, giving him a negative rather than affirmative nature: "Do unto others what you would have them do the same circumstances." Is there a perfect rule of conduct, more perfect, we would say of this justice?

If people are guided in all its actions to this rule, all the evils, all miseries, all suffering would disappear on earth. Power laws, courts, prisons, the state would collapse, injustice would cease, exploitation, oppression, war, murder, revenge, hatred would become an unpleasant memory. Good and evil, good and bad, cruel and humane, hatred and love, and many other concepts would acquire real value. One would become truly wise. To measure with the same measure for ourselves as for others, would never just do not, but even if they think you do not wish anyone harm. To identify the others with him, then to establish unity in the world, the harmony of the earth - the boundaries between "I" and "you" "I" and "they" go away, come to a perpetual overflow expressed in good thoughts, in blagozhelanie in doing good.

Is it possible, feasible or is this just a dream of dreaming of sick brains of fanciful imagination, a vision of crabs and hermits? Are there, though rudimentary, of a similar feeling in man, and if so, what is the origin of this feeling, where it came from and how it has created the human soul?

Justice is the moral concept, moral principle. And morality is known to accompany man throughout his evolution from ape to Darwin, from Adam to Kropotkin. There was no will and there can be no society without morality. Indeed, there have been societies tamerlanovtsi, makiavelisti, Caesars, hitlerovtsi, musolinovtsi, stalinovtsi there today and their heirs who want to override and destroy all morality to stifle every feeling of justice, but they always have done and will end in collapse .

Natural in origin, justice as the foundation of all morality has not stopped ever occurs in the course of human history, has not disappeared and will not disappear. It is evident today, even in a predatory society where dominant institutions do their best to break ties of reciprocity between people and become the latest in the "wolves to one another." A sense of fairness, strangulation with thousands diligently strongly, consistently, significantly blunt, much more than freedom, solidarity and even a sense of equality. Yet it is not destroyed. It has ceased to be generally in the relationship between people and it builds customs, habits, manners, which are today the unwritten laws governing much better human society than the thousands of written laws, often unknown to themselves lawyers.

Fighting and anarchy as a social movement rises high principle of justice, deriving it from hilyadovekovnata history and practice of public relations, to put it on the basis of social reconstruction. It must be done through organized and decisive action of the disenfranchised masses.